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EXHIBITIONS ON VIEW
Palekh:
Icons to Souvenir Boxes to Icons
Joslyn Museum of
Art, Omaha, NE
September 20, 2008 - January
11, 2009
Museum of Russian
Icons, Clinton, MA
February - May 2009

Yaroslavl Madonna, early
20th century, Ivano Regional Museum
American
Artists from the Russian Empire
Fred Jones Jr.
Museum, Norman, OK
October 4, 2008 - January
4, 2009
State Russian
Museum, St. Petersburg
February 19, 2009 - May
25, 2009
State Tretyakov
Gallery
June 10, 2009 - August
23, 2009
San Diego Museum
of Art
October 10, 2009 - January
3, 2010

John Graham, Circus
Horse, 1942 (Hollis Taggart Galleries) |
Ukrainian
Icons and Iconography Through the Centuries
The art of iconography spans over a thousand
years in Ukraine and perhaps is the most important form of art that
reflects the cultural identity and national heritage of Ukraine. The
icons help consolidate the nation by conveying Christian faith that
united the often politically divided country. For the last seventeen
years, Ukraine has been re-building its identity and working on preserving
its cultural history. The Foundation is cooperating with the PLATAR
Foundation in Kyiv to present a broader and more accurate picture of
Ukraine’s cultural heritage by producing an exhibit of spiritual
and national treasures in the U.S.
The exhibit will be drawn principally from the collection
of the National Kyiv-Pechersk Lavra Historic-Cultural Preserve, and
augmented by works from other Ukrainian collections. The Kyiv-Pechersk
Lavra, also known as the Monastery of Caves, has been a preeminent center
of Eastern Orthodox Christianity and an inspiration for Ukrainian icon
masters. Currently, holding over 3500 icons and other religious items,
this is one of the most extensive collections of icons and other religious
relics in Ukraine.
During much of its early history, Ukraine’s borders
were open to the East and the West. Byzantine Orthodox and Catholic
tendencies mixed with the Renaissance and Baroque styles. Over the centuries,
Ukrainian iconography was influenced by a host of different cultural
influences—Russian, Greek, Catholic to mention just a few.
While changing outside influences have had a direct
impact on the evolution of Ukrainian icon painting, domestic trends
and circumstances also played a role. Although most of the themes for
icon painting were taken from the Bible and canons of the church, many
icons had folklore and legends as their basis and were supplemented
at times with floral designs, making Ukrainian icons truly unique.
The dominant feature within Ukrainian icons is the
use of three colors: blue representing Christian love and forgiveness,
red for Martyrdom, and gold for Paradise. Folk art traditions had an
abiding impact on iconography, represented by rich brightness, colorful
ornamentation, a spirit of truthfulness, and simple-heartedness. Finally,
Ukrainian icons are reflective of a conceptual optimism by craftsmen
that dates back to the Renaissance and their deep-rooted sense of Harmony.
The proposed exhibition will trace the history of Ukrainian
icons and shifting influences. It will present 80-100 objects, which,
in addition to the icons, will include some truly exceptional chalices,
crucifixes, silver icon covers, and examples of embroidery and textiles
dating between the 11th and 20th centuries.
With the rebirth of political independence, Ukraine’s
cultural and religious history has taken on added significance. FIAE
recently produced an exhibition focused on the Ukrainian avant-garde.
This exhibition will continue that work by highlighting the history
and content of Ukrainian icons and presenting a uniquely “Ukrainian”
approach to iconography.
While a significant number of exhibitions have exposed
American audiences to Russian iconography, there is little knowledge
in the West of Ukrainian traditions. This exhibition is intended to
fill that gap.
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Greg
Guroff
President
guroffg@fiae.org |
Kathie
Guroff
Director
of Programs
guroffk@fiae.org |
Alexander
Guroff
Senior
Financial Officer
guroffa@fiae.org |
Elena
Romanova
Senior
Program Associate
elenar@fiae.org |
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